CLASSICAL GREEK tragedy dramatizes the career of the protagonist who falls from his high estate as the result of a major flaw or blind spot in his character. Most commonly, the flaw is pride or hubris, as in Sophocles' Oedipus Rex, or in Shakespeare's King Lear. This pattern gives rise to the saying that pride cometh before the fall, whose prototype is the heavenly fall of the Lucifers, followed by the biblical "fall" (into material consciousness) of early mankind.
A proud man acts out of the blindness that is ignorance, in contravention of some universal law. When, having violated his own humanity, Oedipus stabs out his eyes and plunges his life into darkness, he but objectifies his pre-existing moral blindness. Collective or group pride is also possible. It can take many forms, including an excessive estimation of one's ethnicity (racism), country (jingoism), or gender (sexism).
Max Heindel reminds us that the besetting sins of the Sons of Cain among whom are the makers and shakers, the world's executives and executors, the industrialists and scientists, the craftsmen
and capitalists are pride of intellect and impatience of restraint. True to form, and continuing the tradition inaugurated by their semi-divine progenitor (according to the Masonic teaching), the Sons of Cain are raising Cain, most notably in the field of science. Pre modern scientists sought to discover what things are. They were more concerned with essences, with gaining knowledge for its own sake. Modern scientists want to know how things work in order to change them. They are instrumentalists and manipulators. What is most problematic, the yare hell bent on manipulating the manipulator—man himself—with the idea of improving on nature. Welcome brave new world!
The arrogance is stunning. Proponents of esoteric Christianity have a sacramental regard fornature, knowing it to be the emanation of divine creative Hierarchies. Not so the materialist scien-tist, for whom nature, including man, is but a mechanism, at most, a cosmic clock, with which he can tinker to make it more efficient.
Our besetting sin is not wanting to know, forultimately, "ignorance is the only sin, and applied knowledge is the only salvation." We are called toknow, but crucial is how we go about acquiring knowledge, and what we do with it. First and foremost we are called to know Him who
says, "I am the Lord your God, and you shall have no gods but me," for there are none other—certainly not pre-sent-day humans. Without this guiding and humbling a priori certainty of a living, unerring Creator, pursuit of knowledge is as vain and dangerous as driving a car with one's eyes closed. Nature should inspire and teach us, not be subject to our invasive, prurient dissections. Currently, human nature "lie son the operating table, ready for to be altered foreugenic and neuropsychic `enhancement,' for whole sale redesign."
This is a diabolical project. It is not nature that needs improving, but our-selves; and not from without, by genetic manipulation, but from within, by self-restraint, love, and doing all things as unto God. The knowledge that saves will ever hide from the intellectual vivisector. When we approach nature with the deference and honor due any of God's creations, even as we would an altar, then may we rightly expect to befound worthy to know the mysteries of life, and tok now to our heart's content.
The Complete Text of
Shakespeare's King Lear
with Quarto and Folio Variations, Annotations,
by Dr. Larry A. Brown, professor
of theater, Nashville, TN
Studies in Astrology by Elman Bacher
Volume VII ,Chapter VI
Shakespearean Star Portraits
FREEMASONRY AND CATHOLICIS by
Max Heindel [1865-1919]
Sophocles’ Oedipus Rex by Maureen C. Howard
GREAT BOOKS INDEX
Sophocles (495--406 BC)
An Index to Online Great Books in English
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